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Religion has it that there are some benefits that come to those who believe in the supreme being, or in other words, faith in God. It was the intention of God that humanity should exist in the earth without much suffering. It is for this reason that the holy book states the role of mankind as having complete trust in God his maker. Furthermore, they are challenged to lay down their life in complete trust to the one who has power over their life. Many questions arise as to whether the complete trust in God can bring relief to humanity. A perfect example is the life of Job, who despite leaving a righteous and blameless life, was subjected to too much suffering. It is from this point of view that Wiesel starts questioning the reason as to why God has allowed him to suffer so much great pain.

Wiesel Acknowledging God

The great faith Wiesel has in God is effectively illustrated. The begging paragraphs of the story try to evaluate the great faith that he has in his maker. It is absurd for him to continue living in this world without God. This is the reason as to why he calls God, the Omnipotent being in page 16. However, like Job, Wiesel faith in the Almighty God faced some challenges. The holocaust was a great period through which he came to question whether God existed in the world (Wiesel 16). If that is the case, why so much struggling and pain? He would ask. The faith in Jewish mysticism teaches us to acknowledge the presence of God in all situations and place. God is referred to as being omnipresent, and his great power was experienced in the life of Wiesel. Consequently, the trials and tribulations, envisioned with so many struggles as a result of the holocaust brought so much transformation into Wiesel’s life.

The perspective with which Wiesel viewed God begins to change. The happenings around him try to separate him from the love of God. For instance, he questions why the omnipresent and all powerful God can allow such evil to happen into his life. His faith in God begins to fade away and the harsh reality he encountered in prison further dented any hope of restoring the previous belief. He concludes that God is indeed to blame. He attributes those in prison as being created by God as a result of their nature to alienate themselves.  The presence of so much evil in the world is an indication that God does not exist. The holocaust has greatly dented their belief in God whom they had earlier trusted and depended on. The great injustice taken place in the camps is an illustration of how the people have been left to suffer without any help coming their way. Wiesel questions as to why evil and good can exist at the same time.

This leads Wiesel to recount his previous faith in the Almighty God, whom he knew as being so powerful. It is imperative to question, just as Job questioned the existence of his suffering. Wiesel, just like Job, asks why God is not acting on the suffering he is undergoing as a result of the holocaust. This is evident when they remain mum in the camps after the questioning. The prevalent mood of reflection depicted by those in the camp relates to the story of Akedah in the Bible. The story reflected on how God remained silent despite the death of several people. The inhuman condition facing the people does not help restore his faith, but diminishes it further. The end illustrates how Wiesel reconciled his relationship with God and renewed the strong faith and commitment he had of him.

Conclusion

The Night shows the manner that individuals undergo in their daily lives. In the starting part of the story, the boy, Wiesel, was organized. Similarly as Job from the bible, Wiesel undergoes a lot of suffering and challenges that leads him to question the existence of God. It however does not change that God is the same he was there initially and still to the end of time. Wiesel as he later found out realizes that the faith that he had was faulty just as the disciples of Jesus from the bible.  It hence becomes imperative that the faith we have has to go through varied forms of temptations. This is however not desired to inflict harm to an individual but to create a sense of closeness between the person and God using suffering of Jesus (Smith). The aspect of God being quiet in the event of inhumanity, cruelty and suffering does in no way show God as being uncaring. The silence was desired to teach Wiesel that God had an objective for the situation.

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