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"Medicine" is a story written by Lu Xun indicating how Chinese tradition and culture consumed the blood of the people who were executed during Cultural Revolution of 1911. According to this story, Chinese culture is represented by herbal medicine and superstitions and hence medicine men used the blood of the people who were considered delinquent in the society because of fighting in the Cultural Revolution; to cure diseases. These medicines were in a form of crimson-stained roll of steamed bread. According to the story, this medicine was sold to Old Chuan for his son and the Third Uncle Hsia. As indicated by LU Xun, the Chinese revolution of 1911 led to the death of most people especially those who revolted or incited people to revolt (Hsun, 1972).
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From the story it can be revealed that, those who revolted were jailed, executed and jailed in the land adjacent to the city wall. Additionally, there were people who were abandoned in the prisons to die there. During this revolution as indicated in the story, a lot of people died as could be seen by their graves. Despite the fact that, people's blood was used as medicine, this medicine could not work as it failed to heal Mr. Chuan's son. When the Young Chuan's mother went to her son's grave, there were flowers which indicated that her son was murdered and buried and his blood used for other medicines. Traditions in China led to execution of the people who revolted during revolution and also led to death of other people who strongly believed that these medicines could heal them. Additionally, it is through tradition that 'doctors' could use people's blood to heal others like the case of Mr. Kang healing the Young chuan (Hsun, 1972).
On the other hand, Kong Jisheng story 'On the Other side of the stream' demonizes Cultural Revolution by indicating how it destroys a family. According to this story, Cultural Revolution destroyed the politics, made the youth to be expelled to the countryside and development of a spiritual segregation that resulted from disenchantment with public affairs. According to the writer, family disintegration resulting from Cultural Revolution was led by changes in taboo behaviors like incest taboo. On this basis, the writer indicated that Cultural Revolution brought about many bad than good things to the Chinese culture. Family disintegration can be seen in the story in the case where Yanyan could only see his sister twice a year as they were not leaving in the same area since their mother had been divorced. On this basis, their meetings were secretly arranged by their mother as their father could not let them live together. The writer demonized the Cultural Revolution because of its political views and aftermath. In this case, Yanyan's mother was declared a false party member which resulted to her been divorced (Link, 1984).
Additionally, during this period Lin Biao persecuted a lot of respected cadres inclusive of Yanyan's mother. As indicated in the story, Cultural Revolution brought about social classes and social quo that led to many people rendered outcasts. As a result of the Cultural Revolution, many young people were made to reside in the countryside as a result of political disintegrations (Link, 1984).
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In winding up, the Cultural Revolution in China brought more bad things than good ones to the Chinese. On this basis, Kong Jisheng does not approve it and sees it as disintegration to the Chinese society.